"I should not be surprised if someday these Jews might not become deadly to the Human Race." Voltaire

HE SPEAKS

"Here too, of course, Nature can be mocked for a certain
time, but her revenge will not fail to appear. It just takes
time for manifest itself, or rather, it is often recognized
too late by man."

— THE BOOK, I:10/247 (HM edition)

Vienna, the Austrian Capital, has become a true Babel, Out of the 1.66 Million inhabitants about 523,00 are foreigners struggling to speak German. Wherever you walk about the city you hear many languages, few of them being German. But, according to the Globalists, that is one of the "advantages" of globalization.

Das Heilige -Römische Reich Deutsche Nationen, the Holy Roman land of German Nations, ruled Europe over many centuries. After the end of that union Vienna remained a leading cultural city in the heart of Europe. It is tragic to learn that this micro minority group is about to take over part of this city A city that withstood the hordes of Turks in 1529 and 1683 , when they beleaguered the city. Sadly, now in 2008 the citizens of the capital on the Danube could not withstand the attacks from within it’s own boundary by Jews.

Before WWI, Austria was one of the leading cultural countries in Europe, with a glorious history. Vienna , is still a leading cultural city of the world. Lately this micro minoirty of 7,000 Jewish inhabitants in Vienna, want to create an Eruv in the old Austrian Kaiser city. They have suggested to the political leadership of the Austrian capital, a plan to encircle part of the city, mainly districts 2 and 20, in order to create an area they can look upon as their own.

In the old Kaiser-city, the "Israeli cultural society" (Israelische Kulturgemeinde) as they call themselves, want to create an outdoor area where they can move about during their Sabbath. This creation will cost about 1 Million EURO approximately US$ 1,3 million. Which, I am sure, they will demand either Vienna or the Austrian nation to pay.

Exodus 16; 29, is a law that forbids the Jews from moving certain objects outside a person’s private space. Confining them to remain within that space for the duration of the Sabbath.

The Sabbath is a day set apart from all others, differentiating between the sacred (kodesh) and the mundane (hol), between the work week as the day designated for rest, family, and spirituality. On Shabbat, according to traditional Jewish law, all activities associated with work are prohibited, including formal employment as well as traveling, spending money, and carrying items outside the home, in the public domain.

                                                             Ancent eruv                                                

Carrying house keys, prayer books, canes or walkers, and even children who cannot walkon their own, are also prohibited in their laws. Recognizing the difficulties these rules impose, the sages of the Talmud devised a way to allow for carrying in public without breaking the rule. Through this means, called an eruv, communities are able to turn a large area into one that is considered, for Jewish law purposes, a large private domain, into which items may be taken, (rashut harabim). An eruv does not allow for carrying items otherwise prohibited by Jewish law on Shabbat, such as money or cell phones.

Having an eruv does not mean that a city or neighbourhood is entirely enclosed by a wall. The eruv can also be comprised of a series of pre-existing structures (walls, fences, electrical poles and wires) and/or structures created expressly for the eruv, which are often a wire mounted on poles. In practice, the eruv is a symbolic demarcation of the private sphere, one that Jewish communities come together to create.

Public domains are defined by Jewish law as non-residential areas, including streets, thoroughfares, plazas (open areas), and highways. Private domains are residential areas, and were originally referred to as homes surrounded by a wall, considered closed off from the surrounding public domains.

The Talmud devotes an entire tractate to the subject of eruv, it is titled Eruvin, which addresses the eruv chatzerot, "mixed [ownership of] domains", and eruv t'chumin, "mixed borders" (discussed below). It does not address the eruv tavshilin, which is covered elsewhere in the Talmud, in tractate Beitzah.

Mast for holding the wire

The law concerning the transportation of objects from one place to another on the Sabbath distinguishes several sorts of places ("reshuyot"), of which the following three may be mentioned:

1) A place or places belonging to an individual ("reshut ha-id"), such as houses and enclosed spaces that are the properties of one person.

2) Open spaces belonging to the public, such as high roads and thoroughfares ("reshut ha-rabbo,").

3) Places such as the sides and corners of streets, and fields not enclosed, which can not be considered as either public or private property, but have some peculiarities of both ("karmelit").

Private and Public Spaces

According to the traditional interpretation of EX.xvi.29, on the Sabbath Day it is forbidden to remove things from an enclosed area which is private property to an open area which is public property. It is also prohibited to transport anything more than a distance of four cubits within an open area. The only space in which it is allowed to remove things freely is an enclosed space that is the property of an individual. In order to modify these inconveniences, a law, the Eruv, was introduced. This law converted an open area into an enclosed space.

If such a space is not completely enclosed, an enclosure, under certain conditions, can be effected by a single rod, or wire, placed across the open area, or by a pole placed at one of thsides of the open space. Such enclosures, known as "eruv", may be seen in some ancient towns and villages where Jews congregated at the end of streets where they lived.

'Eruve hazerot ("combination among the inhabitants of courts"):

As a rule, the courts, surrounded by houses or other buildings, satisfy one condition of reshut hazeod, inasmuch as they are an enclosed space; if they are not the property of one individual, they become public property. The removal of anything from them on the Sabbath is be forbidden. In order to satisfy the second condition, namely, of being one person's property, the inhabitants combine and form a union, each member contributing something toward a meal and placing it in a room accessible to all, forming one family, and the court is reshut hazerot. The contributions are called "'eruve hazerot." In this same manner a street with all its courts may be turned into reshut hazerot. The term "'eruve hazeerot" is then changed into "shittufe mebo'ot" (combination of the courts and houses in a street).

Eruve tehumin ("combination of parts of two Sabbath-day journeys"):

Two thousand cubit constitute Sabbath Day; Day's journey. A man, taking his dwelling place as his centre, may move forward and backward as often as he wishes within the radius of 2,000 cubits. The greatest length he may move in one line is the length of the diameter, or 4,000 cubits. If, on the Sabbath, a person intends to go beyond the radius, but within 4,000 cubits of his starting point, he has to transfer his abode for the day from the original centre to a point in the circumference which becomes the new centre. He then may walk from this point in any direction on the Sabbath. This transfer is only permissible for the purpose to perform a "mizwah (e.g. circumcision). The transfer must be marked on Friday, by placing some food in the new centre for the Sabbath, and the name "eruve te-umin" is especially applied to this food. The "tehum" of the original centre is combined with that of the new one.

Mark the fact that Jehovah has given you the Sabbath. That is why he is giving bread on the sixth day for two days. Each person must sit in his own place until the seventh day, that is why on the sixth day bread is given for two days. Nobody can go out from his locality on the seventh day.

Their Jehovah has given them the Sabbath. Each person must sit in his own place until the seventh day, that is why on the sixth day bread is given fir two days. . It is forbidden to remove anything from an enclosed space that is private property, to an open space which is public property. It is also prohibited to transport objects a distance of more than four cubits within an open space. An enclosed space that is the property of an individual is the only space in which it is allowed to remove things free .

Does a string up in the air really construct a wall and does it really enlarge your house?

It is most difficult to understand how, by stretching a wire high up in the air between high mast does enlarge your house/home. Is this what Jehovah expected of the Jews to do?

To most of us, a house consists of limited space between virtual walls and a roof and a cellar. If any of you do not agree, please correct me.

In some cultures, people may live in tents, in huts or igloos, in countries not part of our western civilisation. They live in the manner that their forefathers have done, and in .accordance with the nature around them. None of these people, sometimes described as primitive, believe their indoor house can be built of imaginary walls and roofs.

Orthodox Jews may be satisfied with imaginary walls and roof to limit or enlarge their dwellings. If it is raining and the rain is streaming through their imaginary roof and walls, what can they do? Bring out an umbrella to cover up so they don’t get wet? According to their Sabbath laws, they are not allowed to use any mechanical equipment on the Sabbath Day. Guess they have to walk slowly inside their virtual house and try up.

Map showing the Eruv of Cambridge, England

Throughout history Jews have lived in ghettos, a word they no longer use except to a naive Christian when they talk about the persecution they claim Europe imposed upon them. Factually, ghettos were their way of creating an eruv long before man could build high masts to stretch wires between them so they could have their eruvs.

Another reason why ghettos were formed was so the rabbis could have their flock close enough to learn how much income every Jew had and how much they could tax them. This truth, they never tell because they want the world to believe that they were prosecuted and forced us to live in the ghettos they, themselves had built!

Martin Luther, the founder of the Lutheran church, knew well of the "The Jews and their lies".

As a Norwegian, I believe in the ancient Norse Gods. I know I can not fool them, but those ancient Norse Gods are NOT Jehovah, the God of the Jews. Neither do any of my Christian friends think they can fool their God. Do you think God can be fooled? Please tell me.

Can the Jews, who call themselves God's chosen ones, fool around with the laws their god have given them? They obviously believe they can, that is what their Talmud says. For centuries, Rabbis through discussions, have come to an "understanding" what Jehovah must have meant in the words written down in the Torah. Through their own interpretations of the Torah , the rabbis claim that the Jews are permitted to do whatever they like towards the gentile/goijm, the non Jews they believe are not human, but animals. A passage in the Talmud, Nidda 129 c, says: "God the Lord, ask the Rabbis when he encounter difficult questions."

I would never have chosen a religion if the God of that religion must turn to a living being to solve his own problem. Would you? I would never have chosen a religion where I could fool the god or tricked him. That is not the kind of God I would trust to guide me through the hardships of life, only a God who will protect me from evil spirits doing their best to drag me from the narrow path any man must walk to fulfill the requirements that will allow him to live in peace with his neighbours, is the Supreme God.

A God anyone can fool could one day turn around to and say: "I fooled you because you have tried to fool me for so long." That could be the consequences of what Jews are doing to Jehovah - he will one day say to them: "I have removed myself from you because you have not lived according to the laws I gave you. You twisted and bend and cheated on my laws so you could live a life I did not want you to live. Today is the day you shall pay for all you have done against my will."

If they can get their "eruvs"----areas that separate them from other parts of a city, or town, as their own, how soon will they begin to clear out all Christians from their rightful homes which they will claim Jehovah had given to them? Is this not what they did in 1948 when they displaced the Palestinians to make their Israel?

Forever Jews have dreamed about ruling and owning the world. With this "eruv" they have taken and established parts of towns as their own. Unless they are stopped. they will extend these eruvs more and more as they force Christians our of their neighbourhoods. This has happened in many communities in Europe as well as USA, and the Middle East, and they will continue to do the same in many other parts of the world where they chose to live. Who will stop them?.

When will the Jews start demanding the many places on the planet, which have been given to the UN as a" World Heritage," historical lands and places put in the UN to preserve for posterity..for its keeping in the UNESCO World Heritage? The UN was created by the International Bankers and the Elitest, mostly Jews, two years before World War began. Who will be prepared to fight them when they start errecting eruvs in these places?

To overcome the outright lies and audacity - in Yiddish Chutzpah, the truth, in facts, must be spread, loud and clear ...

Heil og sael

randulf.johan.hansen@c2i.net